Helnwein - A Concept Artist before the Turn of the Millennium. Is it sheer coincidence that Gottfried Helnwein, the Austrian artist, created a portrait of both the German and the American? Coincidence, that he captured Warhol as a disturbing spectre on photograph, but painted Beuys? And that he then photographed the painted portrait of Beuys in the hands of Arno Breker, Adolf Hitler's favourite sculptor? There are weighty reasons for considering Helnwein the legitimate heir to Beuys and Warhol. ...

Historian Peter Selz has compared Gottfried Helnwein's tortured, screaming, and bandaged self-portraits to Messerschmidt's sculptural self-portraits,
but the artist has said, " The reason why I took up the subject of self-portraits and why I have put myself on stage was to function as a kind of representative.
There is nothing autobiographical, no therapy, and it says nothing about me personally.
.... I am always available as a model." ...

I'll never forget the sensation I had at the unveiling of Gottfried Helnwein's "Kindskopf" in the Russian Museum. And not just because this enormous canvas (six metres in height, four in breadth), well-known from reproductions, seemed to operate in a whole new way in the real, quasi-monumental space of the museum's "Concrete Hall", originally intended for the demonstration of gigantic sculptural compositions. I realised that I was looking at the inner content of this innovative picture from a whole new point of view. ...

As long ago as 1963 a fellow-artist and I imagined the horrible future of a free-lance artist.
The topic of our discussion was not so much finances as the necessity of letting go and totally abandoning oneself.
At the time I had the idea of inventing something like a "fitness training of geniuses".
In retrospect I must say that I know very few artists who have persevered in this imaginary training programme. Gottfried Helnwein is one of them.
Helnwein likes to linger at boundaries.
Whoever wants to pass through is closely examined by him. Like Goya he is one of the magic customs officials of art. (Rousseau, on the other hand, always stayed on the other side of the border even though he really was a customs official by profession!)

Whoever wants to enter the plane of art has to be able to understand and communicate reality. Helnwein is not only an artist but also a perfect transformer.
The so called imagination should not come into play at the beginning of a world, but its nuclear power should be released only at the moment of transformation, of metamorphosis. ...

Helnweins künstlerische Praxis beruht auf der Erkenntnis der grundsätzlich unterschiedlichen Seinsformen von Fotografie und Malerei. Einerseits schöpft er als einer der konsequentesten Multimedia-Künstler überhaupt die spezifischen Möglichkeiten der jeweils verwendeten Medien bis zu den Grenzen ihrer Horizonte aus -- neben Fotografie und Malerei die Zeichnung und die Performance -, spiegelt sie andererseits, aber auch gewissermassen ineinander, so dass sie sich gegenseitig erhellen und ihre Wirkung steigern. ...

"Child's Head", 1991, Oil and acrylic on canvas, 650x403.5
Pg. 278
The early stages of this monumental head can be seen in Helnwein's widely varied portrayals from the seventies of suffering children, but above all in the Cologne installation of anonymous children's portraits "9th November Night" from 1988.
The human face, in particular the child's face, is of great fascination for Helnwein and consequently accounts for one of his central pictorial subjects. The monumental face of a little girl which is introduced here is, as it were, representative of all children. In our adult society oriented towards profit and success, children can almost be described as a fringe group, their interests indeed being observed in a comparatively modest fashion. Against this background, this monumentalizing of the face in connection with the hyperrealistic style of painting is to be understood as an oppressive irritation of our customary experience of perception.
Originally the child's head was shown in a Minorite church in Krems, Stein; in fact it was placed at the focal point of a huge early Gothic room which lent the picture a positively sacral tone. ...

(Auszug)
In seinen Gemälden und Grafiken arbeitet Helnwein besonders in der Mitte der 80er Jahre gleichzeitig mit unterschiedlichen Techniken: Abstrakte, gestische und monochrome Malerei stehen neben Fotorealistischen Porträts, Aquarell und Zeichnung neben Fotografie, die er zum Teil stark überarbeitet.
Dabei integriert er Bildzitate aus Politik, Massenmedien und Trivialkultur. Bevorzugter Gegenstand seiner Arbeiten sind Kinderbilder, Porträts und Menschen in einem oft trostlosen Stadtraum. ...

Much like Joseph Beuys, who opened new, unexpected, and far-reaching spheres for art, Gottfried Helnwein has made works that extend beyond the art scene into the social and political realm. Like his predecessor, he has moved beyond the realm of pure aesthetics, engaging his art into the everyday world. Furthermore his principal interest is not to express personal feelings and emotions, but to make statements that go beyond the individual. He wants to see his work not trapped on the walls of museums and galleries, but revealed in the public domain. He expects his work to intervene in the social sphere and to have a direct impact on the life of his time. ...

Zum Wesen der Apokalypse gehört die Zuspitzung aller Gegensätze, die unbedingte Herbeiführung einer Entscheidung. Der Erzengel Michael stürzt den Drachen Satan zur Erde, womit zwar im Himmel der Kampf gegen das Böse entschieden ist, auf Erden jedoch erst jenes Inferno ausgelöst wird, welches Voraussetzung für den Weg durchs Gericht in das "Neue Jerusalem" ist. Für die Ausstellung in der Kremser Dominikanerkirche - zweifelsohne ein Ort, der aufgrund seiner Aura und kulturhistorischen sowie kultischen Bedeutsamkeit die Intensität von Helnweins Bildern noch zu steigern vermag - hat Helnwein verschiedene vorhandene Werke, zurückgehend bis 1986, unter einem bestimmten Aspekt neu gruppiert und mit neuen, für die Ausstellung fertiggestellten Bildern ergänzt. Der von ihm gewählte Titel "Apokalypse" erschließt sich nicht über die Umgangssprachliche Verwendung des Wortes, sondern nur über seine tatsächliche Bedeutung im Sinne von "Offenbarung der letzten Dinge". Diese sind schrecklich, und in Helnweins Bildern führt kein Weg aus der Finsternis der Beklemmung, die sie bewirken. ...

The works of Gottfried Helnwein are technically classified as hyper-realism (surpassing super-realism) and at first glance are practically indistinguishable from photographs. Though realistic in terms of technique, most of Helnwein's works are characterized by metaphorical implications.
Among his works, for example, is a painting of a man blindfolded with a bandage around his head. Featured in magazines and newspapers worldwide, looking at this painting may have caused people to feel its unheard cry.
Throughout most of Helnwein's work is the basic principle of realism laced with metaphor. Viewed in this light, this basic principle can be considered, in a sense, metaphorical under the guise of realism. On the contrary, photographs by Helnwein look like paintings with implications. Included in all of Gottfried Helnwein's work, this basic principle demonstrates a reflection of the aesthetics of popular culture and irony, and represent Helnwein's major outlook on the world.
Gottfried Helnwein is endowed with perfect pitch and distinguished sense of contemporary issues. As a painter whose art deals with issues confronting human society, Helnwein creates a new standard of measuring modernism. ...

(Cover-story)
Helnwein gestaltet das Bühnenbild zu Heiner Müllers "Hamletmaschine" in der Regie von Gert Hof
Die Schonungslosigkeit, mit der Helnwein den Täter-Opfer-Mechanismus thematisiert - sei es im Einfangen einer Athmosphäre der erbarmungslosen Kälte, - ruft Befremden und Abwehrreaktionen hervor, die sich des öfteren als Skandale niedergeschlagen haben...
Dagegen leuchtet die Affinität zwischen Helnwein und Heiner Müllers Hamletmaschine unmittelbar ein, nicht nur weil am Ende, wie es die Regieanweisung verlangt, Ophelia in Mullbinden eingeschnürt wird. Die gewalttätige Sprache des Ende 1995 verstorbenen Dramatikers und Regisseurs bohrt sich, statt wie bei Helnwein mit chirurgischrn Instrumenten, mit Worten ins Fleisch. Auch hier geht es um Opfer, allerdings um Opfer, die sich wehren und in der Wahl ihrer Mittel die Brutalität ihrer Umwelt widerspiegeln. ...

Gottfried Helnwein,
Un bello grito en la oscuridad de la noche
La mariposa negra, la mas bella
Estremecedor, sencible y temido, amado y repudiado,
Arrebato, a la historia su sombra, para poder exponerla y destriparla, siempre
Sutrajo de la medicina su imbecil ortopedia hasta convertirla en la burla del hombre.
El trabajo de Helnwein, es un panoptico de los deseos mas oscuros del hombre,
De lo que muchos no queremos ver de nosotros mismos.
Desacraliza idolos contemporaneos, un ejemplo de ello es La religiones y Los Dioses
Con su obra arranca de raiz la mascara de nuestra sociedad
Ha Fotografiado el lado mas estupido de las estructuras de poder para reirnos de las mismas y para temerles
Conoci a Gotfried hace algunos pocos anos, aprendi a conocerlo a descubrirlo, en el bello intento por diseccionar su maravilloso trabajo.
A partir de el, comence a escribir, su pintura una bella mordida, un bello y duro golpe en el corazon de mi craneo, un tiro de bala en el rostro del espectador,
en donde a traves de ella, de su obra, pude ver mi sombra en la tarde mas luminosa que he tenido.
La obra de Gottfried, del maginifico artista Helnwein, mi infancia que nunca se aleja, luego Kleines Helnwein, de la cual soy el autor, el director, de esa pieza teatral maldita.Mi primer pieza teatral, acepatda el publico y repudiada, por el publico, temida en las estructuras de los festivales internacionales de teatro, rechazada por la censura en plena democracia en Argentina, pais en el cual naci y creo creci.
Kleines Helnwein, Kleines Gottfried o Helnwein-Malmsten o Malmstein, Rodrigo Helnwein, escupidos, admirados, repudiados, respetados, temidos.
Goffried Helnwein, Marco Polo de la psiquis del hombre, del hombre lobo cazador de hombres, un brillante y helegantisimo artista, que con su arte muestra la cara mas oscura de la sociedad en la cual el hombre habita y en la cual el hombre muere.
Sobre las ruinas del mundo, sobre la devastacion del hombre por el hombre Gotfried Helnwein sera el espejo mas nitido de la voracidad de nuestra contemporaneidad.
Rodrigo M . Malmsten. ...

Any artist who sites Donald Duck and Jesus Christ as the most important influences in their art must be worth taking a look at.
In the row of pristine gallery fronts in London's Cork street, you cannot miss Gottfried Helnwein's show; it's the one with the gigantic Mickey Mouse staring out at you.
The Robert Sandelson Gallery has given us a stunning show of the infamous, Austrian born artist's recent work. Helnwein is on a mission to find the answers to questions that no-one in Austria would give him; such as why the post-war republic portrayed itself as a victim rather than as one of the first main perpetrators of Nazism. ...

These paintings are about America, I guess from a very European point of view.
They're based on photographs, mainly newspaper photographs, of the Fifties and Sixties from archives in New York and L.A. Most people in these pictures are real people, caught in some long forgotten, petty events.
I rearranged the scenes, introduced new characters, and created new relationships and contexts. And then I painted them in black and blue.
That's how I remember America back then in the early Fifties in Vienna, where I was born. The big war had ended a few years ago, but the city still seemed undecided as to whether this was the end of the world or if life should go on.
It was a strange, sad and surreal world. The streets were empty, the houses dark - many of them in ruins from the bombings.
The few people I saw seemed ugly, clumsy, and depressed.
I never saw anybody laughing and I never heard anybody sing. It was a world without sound and colour. Everything moved in slow motion, like slime. We had no phones, no television, no cars, no music, no pictures, except the paintings of tortured people in the Roman Catholic church which made a deep impression on me, haunting me in the sleepless nights of my childhood limbo.
And then, without any warning, suddenly there was America.
When I saw the first picture of Elvis I was in a state of shock, because I couldn't believe that a human being could be so beautiful.
That was the beginning of the never-ending flood of American images that suddenly came over us and started to penetrate and transform everything. ...

Gottfried Helnwein, der Künstler als Agressor und vermaledeiter Moralist, S. 10-19, in: Helnwein, Arbeiten von 1970-1985, Graphische Sammlung Albertina, Wien, 3.4.-5.5.1985, Wien 1985. ...

Project Arts Centre ...

The Choice, is an exhibition that identified unknown and emerging artists through the viewpoint of leading contemporary artists. We invited an international group of artists to engage their own curatorial ideas. In the role of curator, these artists had been asked to present the work of artists they have followed or whose work has affected them in a personal way.
Curator/Artists
Ida Applebroog: Jane Higgins, Saeri Kiritani, Lisa Petsu Lagunes
Nicole Eisenman: Alison Kelly, Maria E. Piñeres, Suzanne Wright
Robert Gober: Jonathon Hexner
Antony Gormley: Ignassi Aballi, John Patrick Clayman
Gottfried Helnwein: Iris Andraschek, Danielle Kraay
Damien Hirst: Rachel Howard
Ronald Jones: Eric Schnell
Frank Moore: Aaron Cobbett, Michael Combs
Cindy Sherman: Charles Clough, Susan Jennings, David Krueger, Gail Le Boff
Laurie Simmons: Helen Rousakis, Pedro Barbeito
Kiki Smith: Joey Kötting
Sam Taylor-Wood: Georgie Hopton
Nari Ward: Brett Cook Dizney, Chris Sollars ...